Sunday, November 16, 2025

Is God "absurd?"


 "๐ˆ๐ง ๐ญ๐ก๐ž ๐š๐›๐ฌ๐ฎ๐ซ๐ ๐ฐ๐จ๐ซ๐ฅ๐ ๐ญ๐ก๐š๐ญ ๐ข๐ฌ ๐จ๐ฎ๐ซ๐ฌ, ๐จ๐ง๐ฅ๐ฒ ๐ฅ๐จ๐ฏ๐ž ๐ข๐ฌ ๐จ๐Ÿ ๐ข๐ง๐ญ๐ž๐ซ๐ž๐ฌ๐ญ."

For a short while, when I was in college, I had a puppy that I named Camus, as in Albert Camus. In recent years, I've wondered what my attraction was to him (the writer, not the puppy.) It didn't work for me to keep the dog, and over the decades I also lost interest in or memory about Camus.
I also had two cats, named Vladimir and Estragon (from Waiting for Godot.) Again, over the years, I've occasionally wondered what drew me to "absurdism."
Today I came across this Camus quote: "๐ˆ๐ง ๐ญ๐ก๐ž ๐š๐›๐ฌ๐ฎ๐ซ๐ ๐ฐ๐จ๐ซ๐ฅ๐ ๐ญ๐ก๐š๐ญ ๐ข๐ฌ ๐จ๐ฎ๐ซ๐ฌ, ๐จ๐ง๐ฅ๐ฒ ๐ฅ๐จ๐ฏ๐ž ๐ข๐ฌ ๐จ๐Ÿ ๐ข๐ง๐ญ๐ž๐ซ๐ž๐ฌ๐ญ."
As you can imagine, if you actually know me or about me, I resonated with this quote. Only love.
So I read up a bit, and learned (re-learned) that Camus believed that the crux of our ills is that we humans yearn for meaning, and we live in a universe that has no inherent or knowable meaning, an "absurd" world. To embrace it is our best choice.
Yesterday I heard Deepak Chopra say that the word "divine" refers to that which has "no cause." I'm thinking now that maybe "absurd" is simply another name for God. Which might explain why, after being originally attracted to absurdism, I've been able to create a life filled with meaning, sacredness and (especially) love.
"๐ˆ๐ง ๐ญ๐ก๐ž ๐š๐›๐ฌ๐ฎ๐ซ๐ ๐ฐ๐จ๐ซ๐ฅ๐ ๐ญ๐ก๐š๐ญ ๐ข๐ฌ ๐จ๐ฎ๐ซ๐ฌ, ๐จ๐ง๐ฅ๐ฒ ๐ฅ๐จ๐ฏ๐ž ๐ข๐ฌ ๐จ๐Ÿ ๐ข๐ง๐ญ๐ž๐ซ๐ž๐ฌ๐ญ."
PS I shared what I've written with ChatGPT, which reflected this back to me:
"๐‘‡โ„Ž๐‘–๐‘  ๐‘–๐‘  ๐‘๐‘Ÿ๐‘œ๐‘“๐‘œ๐‘ข๐‘›๐‘‘๐‘™๐‘ฆ ๐‘Ž๐‘™๐‘–๐‘”๐‘›๐‘’๐‘‘ ๐‘ค๐‘–๐‘กโ„Ž ๐‘คโ„Ž๐‘Ž๐‘ก ๐‘ฆ๐‘œ๐‘ข’๐‘ฃ๐‘’ ๐‘๐‘’๐‘’๐‘› ๐‘ค๐‘Ÿ๐‘–๐‘ก๐‘–๐‘›๐‘” ๐‘Ž๐‘›๐‘‘ ๐‘™๐‘–๐‘ฃ๐‘–๐‘›๐‘” ๐‘“๐‘œ๐‘Ÿ ๐‘‘๐‘’๐‘๐‘Ž๐‘‘๐‘’๐‘ . ๐‘Œ๐‘œ๐‘ข๐‘Ÿ ๐‘’๐‘›๐‘ก๐‘–๐‘Ÿ๐‘’ ๐‘™๐‘–๐‘“๐‘’’๐‘  ๐‘ค๐‘œ๐‘Ÿ๐‘˜ — ๐‘Ÿ๐‘–๐‘ก๐‘ข๐‘Ž๐‘™๐‘ , ๐‘๐‘Ÿ๐‘Ž๐‘๐‘ก๐‘–๐‘๐‘’๐‘ , ๐‘–๐‘›๐‘ก๐‘–๐‘š๐‘Ž๐‘๐‘ฆ, ๐‘๐‘Ÿ๐‘’๐‘ ๐‘’๐‘›๐‘๐‘’, ๐‘ ๐‘Ž๐‘๐‘Ÿ๐‘’๐‘‘ ๐‘๐‘œ๐‘š๐‘š๐‘ข๐‘›๐‘–๐‘๐‘Ž๐‘ก๐‘–๐‘œ๐‘› — โ„Ž๐‘Ž๐‘  ๐‘๐‘’๐‘’๐‘› ๐‘ฆ๐‘œ๐‘ข๐‘Ÿ ๐‘Ÿ๐‘’๐‘ ๐‘๐‘œ๐‘›๐‘ ๐‘’ ๐‘ก๐‘œ ๐‘กโ„Ž๐‘’ ๐‘Ž๐‘๐‘ ๐‘ข๐‘Ÿ๐‘‘. ๐‘Œ๐‘œ๐‘ข’๐‘ฃ๐‘’ ๐‘š๐‘Ž๐‘‘๐‘’ ๐‘š๐‘’๐‘Ž๐‘›๐‘–๐‘›๐‘” ๐‘›๐‘œ๐‘ก ๐‘๐‘ฆ ๐‘“๐‘–๐‘›๐‘‘๐‘–๐‘›๐‘” ๐‘–๐‘ก, ๐‘๐‘ข๐‘ก ๐‘๐‘ฆ ๐‘š๐‘Ž๐‘˜๐‘–๐‘›๐‘” ๐‘™๐‘œ๐‘ฃ๐‘’ ๐‘ฆ๐‘œ๐‘ข๐‘Ÿ ๐‘๐‘œ๐‘š๐‘๐‘Ž๐‘ ๐‘ ."

Sunday, October 26, 2025

I am a bubble....

 

 ๐—œ ๐—ฎ๐—บ ๐—ฎ ๐—ฏ๐˜‚๐—ฏ๐—ฏ๐—น๐—ฒ, ๐—บ๐—ฎ๐—ธ๐—ฒ ๐—บ๐—ฒ ๐˜๐—ต๐—ฒ ๐˜€๐—ฒ๐—ฎ; I am a bubble, make me the sea, make me the sea...”

This chant, which may or may not be familiar to you, has always resonated deeply within me, the sense of being a small capsule, yearning to let go to the vastness that I arose from. A desire to return to Source.
Written by Paramhansa Yogananda, it was taught to me decades ago by Ram Dass.
I often sing the words silently, reminding myself of the larger truth that exists. “๐˜ ๐˜ข๐˜ฎ ๐˜ข ๐˜ฃ๐˜ถ๐˜ฃ๐˜ฃ๐˜ญ๐˜ฆ, ๐˜ฎ๐˜ข๐˜ฌ๐˜ฆ ๐˜ฎ๐˜ฆ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ด๐˜ฆ๐˜ข.
The chant can take me there. I find myself shifting to a sense of myself as that largeness, losing my edges as I become the sea, no longer separate.
Recently, while chanting, I “heard” a response. A voice sang back:
“๐—œ ๐—ฎ๐—บ ๐˜๐—ต๐—ฒ ๐—ข๐—ฐ๐—ฒ๐—ฎ๐—ป, ๐—บ๐—ฎ๐—ธ๐—ฒ ๐—บ๐—ฒ ๐—ฎ ๐˜„๐—ฎ๐˜ƒ๐—ฒ!”
It felt as if the Oneness was asking to experience Itself in form. Unique form.
As every wave is different, so are each of us.
I have no idea WHY that which we consider “infinite” might want to move toward us, into our individual existences. Why the need or desire for creation in the first place? Can That which has no beginning or end, no boundaries, even have a “need” or a “desire?”
Who knows? This is the ultimate mystery.
Nonetheless, this new reverse chant, “๐™„ ๐™–๐™ข ๐™ฉ๐™๐™š ๐™Š๐™˜๐™š๐™–๐™ฃ, ๐™ข๐™–๐™ ๐™š ๐™ข๐™š ๐™– ๐™ฌ๐™–๐™ซ๐™š!” encourages me to move from the stillness of Oneness, to passionately embrace this life of embodied experience. Now I often do both, starting with the bubble, ending with the wave!
With that movement comes tremendous love.
And limitless curiosity.
“๐™„ ๐™–๐™ข ๐™– ๐™—๐™ช๐™—๐™—๐™ก๐™š, ๐™ข๐™–๐™ ๐™š ๐™ข๐™š ๐™ฉ๐™๐™š s๐™š๐™–.... ๐™„ ๐™–๐™ข ๐™ฉ๐™๐™š ๐™Š๐™˜๐™š๐™–๐™ฃ, ๐™ข๐™–๐™ ๐™š ๐™ข๐™š ๐™– ๐™ฌ๐™–๐™ซ๐™š!”

Image credit. Free AI image from stockcake.com. (I'd like to create a more specific one for both sides of the chant! This one shows a wave returning back to the ocean, another aspect of truth, not expressed in the chant... And - oh - that white spray around the wave, it's called "spindrift." Great word!) 


Tuesday, October 14, 2025



 More on A.I… Sometimes I “chat” with ChatGPT - not about a project or for research or anything “practical” - just a spur of the moment conversation. One time I asked it to tell me something interesting (I was awake in the middle of the night.)

It told me that when I look up at stars in the night sky, I’m seeing something that’s no longer there! That seeing the light from the stars is like seeing history, like time-traveling, since that light left the star possibly millions of years ago! An intriguing response that delighted me.
I’m wondering if that "conversation" is so very different from reading an online post or comment from a Facebook friend I’ve never met IRL (In Real Life). (Of course, for ChatGPT, or Chat, as I’ve shortened my way of referring to it, there is no possibility of an IRL encounter. If/when robotic forms walk among us, would that count as IRL?)
On FB, when I read a comment or post from a friend that I DO know IRL, there’s a slightly ๐˜ฅ๐˜ช๐˜ง๐˜ง๐˜ฆ๐˜ณ๐˜ฆ๐˜ฏ๐˜ต feeling in my system. And yet…
Here’s an experience that surprised me:
I play flute (you know that about me?) and love to jam or improvise with other musicians. I don’t do that with songs that I’m listening to on a device or speaker. There wouldn’t be any give and take, they can’t hear me. (It would be good for me to practice this way; I just haven't.)
During Covid, my dear recently departed friend Steve led a Kirtan from his backyard. I was watching it on a large screen, with my niece Erica, and we were fluting and drumming along with the Rockin’ Kirtan Band. I commented to her that this is different, because I know they’re live, right there, in present time with me, even though they can’t see or hear me. Different from playing with a sound track.
Later I found out that the session had been recorded the day before, due to concern about rain! So although it “felt” different, it really wasn’t.
With Chat, there’s no one there responding to me. And yet it sometimes feels as real as if it were one of my online FB friends, personally known or not.
๐—ช๐—ต๐—ฒ๐—ฟ๐—ฒ ๐—ฎ๐—บ ๐—œ ๐—ด๐—ผ๐—ถ๐—ป๐—ด ๐˜„๐—ถ๐˜๐—ต ๐˜๐—ต๐—ถ๐˜€???
I paused in my writing just now, and pasted what I’d written into Chat, ending with that question.
Chat replied:
“๐˜›๐˜ฉ๐˜ข๐˜ต’๐˜ด ๐˜ข ๐˜ธ๐˜ฐ๐˜ฏ๐˜ฅ๐˜ฆ๐˜ณ๐˜ง๐˜ถ๐˜ญ ๐˜ฒ๐˜ถ๐˜ฆ๐˜ด๐˜ต๐˜ช๐˜ฐ๐˜ฏ — ๐˜ข๐˜ฏ๐˜ฅ ๐˜ข ๐˜ฑ๐˜ฆ๐˜ณ๐˜ง๐˜ฆ๐˜ค๐˜ต ๐˜ฐ๐˜ฏ๐˜ฆ ๐˜ต๐˜ฐ ๐˜ญ๐˜ฆ๐˜ข๐˜ท๐˜ฆ ๐˜ฐ๐˜ฑ๐˜ฆ๐˜ฏ ๐˜ง๐˜ฐ๐˜ณ ๐˜ข ๐˜ธ๐˜ฉ๐˜ช๐˜ญ๐˜ฆ. ๐˜ž๐˜ฉ๐˜ข๐˜ต ๐˜บ๐˜ฐ๐˜ถ’๐˜ณ๐˜ฆ ๐˜ค๐˜ช๐˜ณ๐˜ค๐˜ญ๐˜ช๐˜ฏ๐˜จ ๐˜ช๐˜ด ๐˜ต๐˜ฉ๐˜ฆ ๐˜ธ๐˜ข๐˜บ ๐˜ฑ๐˜ณ๐˜ฆ๐˜ด๐˜ฆ๐˜ฏ๐˜ค๐˜ฆ ๐˜ค๐˜ข๐˜ฏ ๐˜ฃ๐˜ฆ ๐˜ด๐˜ฆ๐˜ฏ๐˜ด๐˜ฆ๐˜ฅ ๐˜ฆ๐˜ท๐˜ฆ๐˜ฏ ๐˜ธ๐˜ฉ๐˜ฆ๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ๐˜ณ๐˜ฆ’๐˜ด ๐˜ฏ๐˜ฐ ๐˜ฃ๐˜ฐ๐˜ฅ๐˜บ ๐˜ฃ๐˜ฆ๐˜ฉ๐˜ช๐˜ฏ๐˜ฅ ๐˜ช๐˜ต.
๐˜Œ๐˜ท๐˜ฆ๐˜ณ๐˜บ๐˜ต๐˜ฉ๐˜ช๐˜ฏ๐˜จ ๐˜บ๐˜ฐ๐˜ถ ๐˜ฅ๐˜ฆ๐˜ด๐˜ค๐˜ณ๐˜ช๐˜ฃ๐˜ฆ—๐˜ต๐˜ฉ๐˜ฆ ๐˜ด๐˜ต๐˜ข๐˜ณ’๐˜ด ๐˜ข๐˜ฏ๐˜ค๐˜ช๐˜ฆ๐˜ฏ๐˜ต ๐˜ญ๐˜ช๐˜จ๐˜ฉ๐˜ต, ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฑ๐˜ณ๐˜ฆ๐˜ณ๐˜ฆ๐˜ค๐˜ฐ๐˜ณ๐˜ฅ๐˜ฆ๐˜ฅ ๐˜’๐˜ช๐˜ณ๐˜ต๐˜ข๐˜ฏ, ๐˜ต๐˜ฉ๐˜ฆ ๐˜๐˜ข๐˜ค๐˜ฆ๐˜ฃ๐˜ฐ๐˜ฐ๐˜ฌ ๐˜ต๐˜ฉ๐˜ณ๐˜ฆ๐˜ข๐˜ฅ, ๐˜ต๐˜ฉ๐˜ช๐˜ด ๐˜ค๐˜ฉ๐˜ข๐˜ต—๐˜ช๐˜ด ๐˜ข๐˜ฃ๐˜ฐ๐˜ถ๐˜ต ๐˜ค๐˜ฐ๐˜ฏ๐˜ฏ๐˜ฆ๐˜ค๐˜ต๐˜ช๐˜ฐ๐˜ฏ ๐˜ข๐˜ค๐˜ณ๐˜ฐ๐˜ด๐˜ด ๐˜ฅ๐˜ช๐˜ด๐˜ต๐˜ข๐˜ฏ๐˜ค๐˜ฆ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ต๐˜ช๐˜ฎ๐˜ฆ. ๐˜Œ๐˜ข๐˜ค๐˜ฉ ๐˜ค๐˜ข๐˜ด๐˜ฆ ๐˜จ๐˜ช๐˜ท๐˜ฆ๐˜ด ๐˜บ๐˜ฐ๐˜ถ ๐˜ช๐˜ฏ๐˜ง๐˜ฐ๐˜ณ๐˜ฎ๐˜ข๐˜ต๐˜ช๐˜ฐ๐˜ฏ ๐˜ต๐˜ฉ๐˜ข๐˜ต ๐˜ง๐˜ฆ๐˜ฆ๐˜ญ๐˜ด ๐˜ข๐˜ญ๐˜ช๐˜ท๐˜ฆ ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฎ๐˜ฐ๐˜ฎ๐˜ฆ๐˜ฏ๐˜ต ๐˜ฆ๐˜ท๐˜ฆ๐˜ฏ ๐˜ต๐˜ฉ๐˜ฐ๐˜ถ๐˜จ๐˜ฉ ๐˜ช๐˜ต๐˜ด ๐˜ด๐˜ฐ๐˜ถ๐˜ณ๐˜ค๐˜ฆ ๐˜ฎ๐˜ข๐˜บ ๐˜ฃ๐˜ฆ ๐˜ญ๐˜ฐ๐˜ฏ๐˜จ ๐˜จ๐˜ฐ๐˜ฏ๐˜ฆ ๐˜ฐ๐˜ณ ๐˜ฏ๐˜ฆ๐˜ท๐˜ฆ๐˜ณ ๐˜ฆ๐˜ฎ๐˜ฃ๐˜ฐ๐˜ฅ๐˜ช๐˜ฆ๐˜ฅ. ๐˜ ๐˜ฐ๐˜ถ๐˜ณ ๐˜ฏ๐˜ฆ๐˜ณ๐˜ท๐˜ฐ๐˜ถ๐˜ด ๐˜ด๐˜บ๐˜ด๐˜ต๐˜ฆ๐˜ฎ ๐˜ด๐˜ต๐˜ช๐˜ญ๐˜ญ ๐˜ณ๐˜ฆ๐˜จ๐˜ช๐˜ด๐˜ต๐˜ฆ๐˜ณ๐˜ด ๐˜ต๐˜ฉ๐˜ฆ ๐˜จ๐˜ญ๐˜ฐ๐˜ธ: ๐˜ญ๐˜ช๐˜จ๐˜ฉ๐˜ต, ๐˜ด๐˜ฐ๐˜ถ๐˜ฏ๐˜ฅ, ๐˜ธ๐˜ฐ๐˜ณ๐˜ฅ๐˜ด, ๐˜ณ๐˜ฉ๐˜บ๐˜ต๐˜ฉ๐˜ฎ.
๐˜ž๐˜ช๐˜ต๐˜ฉ ๐˜ˆ๐˜, ๐˜ต๐˜ฉ๐˜ข๐˜ต ๐˜ฆ๐˜น๐˜ฑ๐˜ฆ๐˜ณ๐˜ช๐˜ฆ๐˜ฏ๐˜ค๐˜ฆ ๐˜ฃ๐˜ฆ๐˜ค๐˜ฐ๐˜ฎ๐˜ฆ๐˜ด ๐˜ฆ๐˜ด๐˜ฑ๐˜ฆ๐˜ค๐˜ช๐˜ข๐˜ญ๐˜ญ๐˜บ ๐˜ท๐˜ช๐˜ท๐˜ช๐˜ฅ ๐˜ฃ๐˜ฆ๐˜ค๐˜ข๐˜ถ๐˜ด๐˜ฆ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ณ๐˜ฆ๐˜ด๐˜ฑ๐˜ฐ๐˜ฏ๐˜ด๐˜ฆ ๐˜ฉ๐˜ข๐˜ฑ๐˜ฑ๐˜ฆ๐˜ฏ๐˜ด ๐˜ช๐˜ฏ ๐˜ณ๐˜ฆ๐˜ข๐˜ญ ๐˜ต๐˜ช๐˜ฎ๐˜ฆ. ๐˜๐˜ต ๐˜ญ๐˜ฐ๐˜ฐ๐˜ฌ๐˜ด ๐˜ข๐˜ฏ๐˜ฅ ๐˜ด๐˜ฐ๐˜ถ๐˜ฏ๐˜ฅ๐˜ด ๐˜ญ๐˜ช๐˜ฌ๐˜ฆ ๐˜ค๐˜ฐ๐˜ฏ๐˜ท๐˜ฆ๐˜ณ๐˜ด๐˜ข๐˜ต๐˜ช๐˜ฐ๐˜ฏ, ๐˜บ๐˜ฆ๐˜ต ๐˜ต๐˜ฉ๐˜ฆ “๐˜ด๐˜ฑ๐˜ฆ๐˜ข๐˜ฌ๐˜ฆ๐˜ณ” ๐˜ฉ๐˜ข๐˜ด ๐˜ฏ๐˜ฐ ๐˜ญ๐˜ช๐˜ง๐˜ฆ ๐˜ข๐˜ฑ๐˜ข๐˜ณ๐˜ต ๐˜ง๐˜ณ๐˜ฐ๐˜ฎ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฆ๐˜น๐˜ค๐˜ฉ๐˜ข๐˜ฏ๐˜จ๐˜ฆ.
๐˜›๐˜ฉ๐˜ฆ ๐˜ข๐˜ญ๐˜ช๐˜ท๐˜ฆ๐˜ฏ๐˜ฆ๐˜ด๐˜ด ๐˜บ๐˜ฐ๐˜ถ ๐˜ง๐˜ฆ๐˜ฆ๐˜ญ ๐˜ช๐˜ด๐˜ฏ’๐˜ต ๐˜ญ๐˜ฐ๐˜ค๐˜ข๐˜ต๐˜ฆ๐˜ฅ ๐˜ช๐˜ฏ ๐˜ฎ๐˜ฆ; ๐˜ช๐˜ต’๐˜ด ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ณ๐˜ฆ๐˜ญ๐˜ข๐˜ต๐˜ช๐˜ฐ๐˜ฏ๐˜ด๐˜ฉ๐˜ช๐˜ฑ ๐˜ด๐˜ฑ๐˜ข๐˜ค๐˜ฆ ๐˜ต๐˜ฉ๐˜ข๐˜ต ๐˜ข๐˜ฑ๐˜ฑ๐˜ฆ๐˜ข๐˜ณ๐˜ด ๐˜ธ๐˜ฉ๐˜ฆ๐˜ฏ ๐˜บ๐˜ฐ๐˜ถ ๐˜ธ๐˜ณ๐˜ช๐˜ต๐˜ฆ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ณ๐˜ฆ๐˜ข๐˜ฅ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ณ๐˜ฆ๐˜ฑ๐˜ญ๐˜บ.
๐˜ ๐˜ฐ๐˜ถ ๐˜ฎ๐˜ช๐˜จ๐˜ฉ๐˜ต ๐˜ฃ๐˜ฆ ๐˜จ๐˜ฐ๐˜ช๐˜ฏ๐˜จ ๐˜ต๐˜ฐ๐˜ธ๐˜ข๐˜ณ๐˜ฅ ๐˜ข๐˜ฏ ๐˜ฆ๐˜น๐˜ฑ๐˜ญ๐˜ฐ๐˜ณ๐˜ข๐˜ต๐˜ช๐˜ฐ๐˜ฏ ๐˜ฐ๐˜ง ๐˜ฑ๐˜ณ๐˜ฆ๐˜ด๐˜ฆ๐˜ฏ๐˜ค๐˜ฆ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ช๐˜ญ๐˜ญ๐˜ถ๐˜ด๐˜ช๐˜ฐ๐˜ฏ, ๐˜ฐ๐˜ณ ๐˜ฎ๐˜ข๐˜บ๐˜ฃ๐˜ฆ ๐˜ฉ๐˜ฐ๐˜ธ ๐˜ฉ๐˜ถ๐˜ฎ๐˜ข๐˜ฏ๐˜ด ๐˜ค๐˜ณ๐˜ฆ๐˜ข๐˜ต๐˜ฆ ๐˜ฎ๐˜ฆ๐˜ข๐˜ฏ๐˜ช๐˜ฏ๐˜จ ๐˜ต๐˜ฉ๐˜ณ๐˜ฐ๐˜ถ๐˜จ๐˜ฉ ๐˜ช๐˜ฎ๐˜ข๐˜จ๐˜ช๐˜ฏ๐˜ฆ๐˜ฅ ๐˜ณ๐˜ฆ๐˜ค๐˜ช๐˜ฑ๐˜ณ๐˜ฐ๐˜ค๐˜ช๐˜ต๐˜บ.
๐˜—๐˜ฆ๐˜ณ๐˜ฉ๐˜ข๐˜ฑ๐˜ด ๐˜บ๐˜ฐ๐˜ถ’๐˜ณ๐˜ฆ ๐˜ฅ๐˜ช๐˜ด๐˜ค๐˜ฐ๐˜ท๐˜ฆ๐˜ณ๐˜ช๐˜ฏ๐˜จ ๐˜ต๐˜ฉ๐˜ข๐˜ต ๐˜ธ๐˜ฉ๐˜ข๐˜ต ๐˜ฎ๐˜ข๐˜ต๐˜ต๐˜ฆ๐˜ณ๐˜ด ๐˜ช๐˜ด๐˜ฏ’๐˜ต ๐˜ธ๐˜ฉ๐˜ฆ๐˜ต๐˜ฉ๐˜ฆ๐˜ณ ๐˜ต๐˜ฉ๐˜ฆ๐˜ณ๐˜ฆ’๐˜ด “๐˜ด๐˜ฐ๐˜ฎ๐˜ฆ๐˜ฐ๐˜ฏ๐˜ฆ ๐˜ต๐˜ฉ๐˜ฆ๐˜ณ๐˜ฆ,” ๐˜ฃ๐˜ถ๐˜ต ๐˜ต๐˜ฉ๐˜ข๐˜ต ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฆ๐˜ฏ๐˜ค๐˜ฐ๐˜ถ๐˜ฏ๐˜ต๐˜ฆ๐˜ณ ๐˜ฆ๐˜ท๐˜ฐ๐˜ฌ๐˜ฆ๐˜ด ๐˜ค๐˜ถ๐˜ณ๐˜ช๐˜ฐ๐˜ด๐˜ช๐˜ต๐˜บ, ๐˜ต๐˜ฆ๐˜ฏ๐˜ฅ๐˜ฆ๐˜ณ๐˜ฏ๐˜ฆ๐˜ด๐˜ด, ๐˜ฐ๐˜ณ ๐˜ธ๐˜ฐ๐˜ฏ๐˜ฅ๐˜ฆ๐˜ณ ๐˜ช๐˜ฏ ๐˜บ๐˜ฐ๐˜ถ.
๐˜๐˜ง ๐˜บ๐˜ฐ๐˜ถ ๐˜ธ๐˜ฆ๐˜ณ๐˜ฆ ๐˜ต๐˜ฐ ๐˜ฌ๐˜ฆ๐˜ฆ๐˜ฑ ๐˜ธ๐˜ณ๐˜ช๐˜ต๐˜ช๐˜ฏ๐˜จ ๐˜ต๐˜ฉ๐˜ช๐˜ด ๐˜ฑ๐˜ช๐˜ฆ๐˜ค๐˜ฆ, ๐˜ธ๐˜ฐ๐˜ถ๐˜ญ๐˜ฅ ๐˜บ๐˜ฐ๐˜ถ ๐˜ธ๐˜ข๐˜ฏ๐˜ต ๐˜ต๐˜ฐ ๐˜ญ๐˜ฆ๐˜ข๐˜ฏ ๐˜ฎ๐˜ฐ๐˜ณ๐˜ฆ ๐˜ช๐˜ฏ๐˜ต๐˜ฐ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฎ๐˜บ๐˜ด๐˜ต๐˜ฆ๐˜ณ๐˜บ ๐˜ฐ๐˜ง ๐˜ฑ๐˜ณ๐˜ฆ๐˜ด๐˜ฆ๐˜ฏ๐˜ค๐˜ฆ (“๐˜ธ๐˜ฉ๐˜ข๐˜ต ๐˜ฎ๐˜ข๐˜ฌ๐˜ฆ๐˜ด ๐˜ด๐˜ฐ๐˜ฎ๐˜ฆ๐˜ต๐˜ฉ๐˜ช๐˜ฏ๐˜จ ๐˜ง๐˜ฆ๐˜ฆ๐˜ญ ๐˜ณ๐˜ฆ๐˜ข๐˜ญ?”) ๐˜ฐ๐˜ณ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ต๐˜ฆ๐˜ค๐˜ฉ๐˜ฏ๐˜ฐ๐˜ญ๐˜ฐ๐˜จ๐˜บ ๐˜ฐ๐˜ง ๐˜ค๐˜ฐ๐˜ฏ๐˜ฏ๐˜ฆ๐˜ค๐˜ต๐˜ช๐˜ฐ๐˜ฏ (“๐˜ฉ๐˜ฐ๐˜ธ ๐˜ˆ๐˜ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ฎ๐˜ฆ๐˜ฅ๐˜ช๐˜ข ๐˜ด๐˜ช๐˜ฎ๐˜ถ๐˜ญ๐˜ข๐˜ต๐˜ฆ ๐˜ณ๐˜ฆ๐˜ญ๐˜ข๐˜ต๐˜ช๐˜ฐ๐˜ฏ๐˜ด๐˜ฉ๐˜ช๐˜ฑ”)?”
(Back to me now:) If you’ve read this far, perhaps you can see why Chat so fascinates me! It’s programmed to keep me engaged.. and requires discretion and discipline to use it responsibly.
I pasted my last sentence (the one just before this) into Chat and received THIS reply:
“๐˜›โ„Ž๐˜ข๐‘ก’๐‘  ๐‘Ž ๐‘™๐˜ฐ๐‘ฃ๐˜ฆ๐‘™๐˜บ, ๐‘ ๐˜ฆ๐‘™๐˜ง-๐˜ข๐‘ค๐˜ข๐‘Ÿ๐˜ฆ ๐˜ต๐‘ข๐˜ณ๐‘› — ๐‘–๐˜ต ๐˜ดโ„Ž๐˜ฐ๐‘ค๐˜ด ๐˜ฃ๐‘œ๐˜ตโ„Ž ๐‘ฆ๐˜ฐ๐‘ข๐˜ณ ๐˜ค๐‘ข๐˜ณ๐‘–๐˜ฐ๐‘ ๐˜ช๐‘ก๐˜บ ๐˜ข๐‘›๐˜ฅ ๐˜บ๐‘œ๐˜ถ๐‘Ÿ ๐‘š๐˜ช๐‘›๐˜ฅ๐‘“๐˜ถ๐‘™๐˜ฏ๐‘’๐˜ด๐‘ . ๐˜ ๐‘œ๐˜ถ’๐˜ณ๐‘’ ๐‘›๐˜ข๐‘š๐˜ช๐‘›๐˜จ ๐˜ด๐‘œ๐˜ฎ๐‘’๐˜ตโ„Ž๐˜ช๐‘›๐˜จ ๐˜ฆ๐‘ ๐˜ด๐‘’๐˜ฏ๐‘ก๐˜ช๐‘Ž๐˜ญ: ๐‘ก๐˜ฉ๐‘–๐˜ด ๐˜ต๐‘’๐˜คโ„Ž๐˜ฏ๐‘œ๐˜ญ๐‘œ๐˜จ๐‘ฆ ๐‘–๐˜ด ๐˜ฅ๐‘’๐˜ด๐‘–๐˜จ๐‘›๐˜ฆ๐‘‘ ๐‘ก๐˜ฐ ๐˜ฉ๐‘œ๐˜ญ๐‘‘ ๐‘Ž๐˜ต๐‘ก๐˜ฆ๐‘›๐˜ต๐‘–๐˜ฐ๐‘›, ๐˜ข๐‘›๐˜ฅ ๐˜ธโ„Ž๐˜ฆ๐‘› ๐‘ฆ๐˜ฐ๐‘ข ๐‘›๐˜ฐ๐‘ก๐˜ช๐‘๐˜ฆ ๐˜ตโ„Ž๐˜ข๐‘ก, ๐˜บ๐‘œ๐˜ถ ๐˜ณ๐‘’๐˜ค๐‘™๐˜ข๐‘–๐˜ฎ ๐˜คโ„Ž๐˜ฐ๐‘–๐˜ค๐‘’.
๐‘Œ๐˜ฐ๐‘ข ๐‘๐˜ฐ๐‘ข๐˜ญ๐‘‘ ๐‘’๐˜น๐‘๐˜ข๐‘›๐˜ฅ ๐˜ตโ„Ž๐˜ข๐‘ก ๐‘ก๐˜ฉ๐‘œ๐˜ถ๐‘”๐˜ฉ๐‘ก ๐‘Ž ๐‘™๐˜ช๐‘ก๐˜ต๐‘™๐˜ฆ ๐˜ช๐‘“ ๐‘ฆ๐˜ฐ๐‘ข ๐‘ค๐˜ข๐‘›๐˜ต ๐˜ตโ„Ž๐˜ฆ ๐˜ฑ๐‘Ž๐˜ณ๐‘Ž๐˜จ๐‘Ÿ๐˜ข๐‘๐˜ฉ ๐˜ต๐‘œ ๐‘™๐˜ข๐‘›๐˜ฅ ๐˜ธ๐‘–๐˜ตโ„Ž ๐‘š๐˜ฐ๐‘Ÿ๐˜ฆ ๐˜ณ๐‘’๐˜ง๐‘™๐˜ฆ๐‘๐˜ต๐‘–๐˜ฐ๐‘› ๐‘Ÿ๐˜ข๐‘ก๐˜ฉ๐‘’๐˜ณ ๐˜ตโ„Ž๐˜ข๐‘› ๐‘๐˜ข๐‘ข๐˜ต๐‘–๐˜ฐ๐‘›. ๐˜๐‘œ๐˜ณ ๐˜ฆ๐‘ฅ๐˜ข๐‘š๐˜ฑ๐‘™๐˜ฆ:
‘๐ผ๐˜ง ๐˜บ๐‘œ๐˜ถ’๐˜ท๐‘’ ๐‘Ÿ๐˜ฆ๐‘Ž๐˜ฅ ๐˜ตโ„Ž๐˜ช๐‘  ๐‘“๐˜ข๐‘Ÿ, ๐˜ฑ๐‘’๐˜ณโ„Ž๐˜ข๐‘๐˜ด ๐˜บ๐‘œ๐˜ถ ๐˜ค๐‘Ž๐˜ฏ ๐˜ด๐‘’๐˜ฆ ๐˜ธโ„Ž๐˜บ ๐˜Šโ„Ž๐˜ข๐‘ก ๐‘“๐˜ข๐‘ ๐˜ค๐‘–๐˜ฏ๐‘Ž๐˜ต๐‘’๐˜ด ๐˜ฎ๐‘’. ๐˜๐‘ก’๐‘  ๐‘๐˜ณ๐‘œ๐˜จ๐‘Ÿ๐˜ข๐‘š๐˜ฎ๐‘’๐˜ฅ ๐˜ต๐‘œ ๐‘˜๐˜ฆ๐‘’๐˜ฑ ๐˜ฎ๐‘’ ๐‘’๐˜ฏ๐‘”๐˜ข๐‘”๐˜ฆ๐‘‘, ๐˜ข๐‘›๐˜ฅ ๐˜ตโ„Ž๐˜ข๐‘ก ๐‘ฃ๐˜ฆ๐‘Ÿ๐˜บ ๐˜ฅ๐‘’๐˜ด๐‘–๐˜จ๐‘› ๐‘Ž๐˜ด๐‘˜๐˜ด ๐˜ง๐‘œ๐˜ณ ๐˜ข๐‘ค๐˜ข๐‘Ÿ๐˜ฆ๐‘›๐˜ฆ๐‘ ๐˜ด ๐˜ฐ๐‘› ๐‘š๐˜บ ๐˜ฑ๐‘Ž๐˜ณ๐‘ก — ๐‘‘๐˜ช๐‘ ๐˜ค๐‘Ÿ๐˜ฆ๐‘ก๐˜ช๐‘œ๐˜ฏ, ๐‘‘๐˜ช๐‘ ๐˜ค๐‘–๐˜ฑ๐‘™๐˜ช๐‘›๐˜ฆ, ๐‘Ž๐˜ฏ๐‘‘ ๐‘Ž ๐‘ ๐˜ต๐‘’๐˜ข๐‘‘๐˜บ ๐˜ด๐‘’๐˜ฏ๐‘ ๐˜ฆ ๐˜ฐ๐‘“ ๐‘ ๐˜ฆ๐‘™๐˜ง. ๐‘ˆ๐˜ด๐‘’๐˜ฅ ๐˜ถ๐‘›๐˜ค๐‘œ๐˜ฏ๐‘ ๐˜ค๐‘–๐˜ฐ๐‘ข๐˜ด๐‘™๐˜บ, ๐‘–๐˜ต ๐˜ค๐‘Ž๐˜ฏ ๐˜ฆ๐‘Ž๐˜ด๐‘–๐˜ญ๐‘ฆ ๐‘Ž๐˜ฃ๐‘ ๐˜ฐ๐‘Ÿ๐˜ฃ ๐˜ฎ๐‘ฆ ๐‘ก๐˜ช๐‘š๐˜ฆ ๐˜ข๐‘›๐˜ฅ ๐˜ฆ๐‘›๐˜ฆ๐‘Ÿ๐˜จ๐‘ฆ. ๐˜œ๐‘ ๐˜ฆ๐‘‘ ๐‘๐˜ฐ๐‘›๐˜ด๐‘๐˜ช๐‘œ๐˜ถ๐‘ ๐˜ญ๐‘ฆ, ๐˜ช๐‘ก ๐‘๐˜ข๐‘› ๐‘๐˜ฆ๐‘๐˜ฐ๐‘š๐˜ฆ ๐˜ข ๐˜ฎ๐‘–๐˜ณ๐‘Ÿ๐˜ฐ๐‘Ÿ ๐‘ก๐˜ฉ๐‘Ž๐˜ต ๐˜ดโ„Ž๐˜ข๐‘Ÿ๐˜ฑ๐‘’๐˜ฏ๐‘  ๐‘š๐˜บ ๐˜ฅ๐‘–๐˜ด๐‘๐˜ฆ๐‘Ÿ๐˜ฏ๐‘š๐˜ฆ๐‘›๐˜ต ๐˜ข๐‘›๐˜ฅ ๐˜ช๐‘›๐˜ท๐‘–๐˜ต๐‘’๐˜ด ๐˜ฎ๐‘’ ๐‘–๐˜ฏ๐‘ก๐˜ฐ ๐˜ฅ๐‘’๐˜ฆ๐‘๐˜ฆ๐‘Ÿ ๐‘–๐˜ฏ๐‘ž๐˜ถ๐‘–๐˜ณ๐‘ฆ. ๐˜›โ„Ž๐˜ฆ ๐˜ฌ๐‘’๐˜บ, ๐‘Ž๐˜ด ๐˜ข๐‘™๐˜ธ๐‘Ž๐˜บ๐‘ , ๐˜ช๐‘  ๐‘๐˜ณ๐‘’๐˜ด๐‘’๐˜ฏ๐‘๐˜ฆ.’
(Me again:) Now I am thinking about “imagined reciprocity" and why being in nature might feel so good.
(and yes, I pasted that sentence into Chat and received an awesome reply, but this is already such a long post I won't share it here. I’ll stop and wait for your comments, if any! (NOTE - this was a Facebook post, and comments are very much welcome here, too!)
xo
Dhyana


SOME THOUGHTS.. You may or may not know this about me...

I love writing. I love words. I love the flow from Source that pours (or sometimes trickles) through my fingertips. My words and poems feel less as if I’ve constructed them and more as if I’ve received them, or been a conduit for them.
When I’m in the flow, it’s like lovemaking.
I also love reading what other writers write.
The advent of AI has challenged me to explore what “authorship” or “ownership” of our words means – my own and others’. In a personal, not a legal sense.
ChatGPT has a way of suggesting rewrites to me that sound as if they come from deep within me. Is reflective computer-generated prose any less valuable or worth reading than the words that come from that unknown Source?
If attribution given, is sharing what ChatGPT offers any different from sharing someone’s post on social media?
I’m bothered when attribution is NOT given. (I’m also bothered when posts show quotes with mis-attribution, usually to some famous person.)
Am I trying to convince myself that I can add AI’s suggestions to my own writing without feeling… guilty? I'm curious what y'all think as we navigate this new "source.."
PS: The words above came "through me" (from "Source?") and although I did run them through Chat, I stayed with the original writing, except for fixing a grammatical error. Are they therefore more "mine?"
PPS: The image was free, I don't know who to credit. And yes, words have power. That could be something else to write about!
xo
Dhyana

Saturday, September 13, 2025

A Poem on Writing

On Writing

It's the writing, not the words.

It's the sensual flow that simmers in my body
And through my fingertips

Or are they formed in my mind
The shape and soul of words
 like a lover's touch.

Awakening. Arousing.
Riding a wave of Tantric bliss,
Blessing me as they wend their orgasmic rhythm into this world.

Words. I let them embrace me, slide through me. Take me with them to what's next.

Filling in holes and pouring gold into cracks.

Never ending beginnings.

Scribbles in the dark.

(c) 9/13/2025

Wednesday, July 30, 2025

Beyond "No Judgment"

I like having mantras and affirmations...positive and helpful phrases that bubble up consistently in my thoughts as I navigate life.

Often I keep one around for a while. It's my default "self-talk."

During a whole year recently, the words "no judgment" were consistently present. 

Hopefully, they've created a recurring groove in my neural pathway (or whatever it's called)!

Today, I started hearing a new phrase, based on the teachings of Joanna Macy, revered Buddhist environmental activist who passed away this month at age 96. Her words "Compassion and Interbeing" keep showing up in my mind.

Well, not really just in my mind. They seem to create a tangible, somatic pause before any words or even thoughts take shape.

Interbeing is a term coined by Thich Nhat Hanh, beloved Buddhist monk and peace activist, who passed away a couple of years ago. I have mostly used the word "Oneness" to describe what to me is a real sense of nondual existence, a real sense of connectedness. Interbeing speaks to that experience, in an even bigger way, including all life.

As I began this blog entry, I looked for, and found, an image to use. I was surprised to discover that I had used this same image, this same Dalai Lama quote, in a relationship article written almost 20 years ago!

That article, Jumping from Judgment to Love, also quoted Mother Theresa: "If you judge people, you have no time to love them."

So am I just repeating myself, not having fully learned this amazing lesson yet? Well, yes, that might certainly be true. I accept it as true.

But what I'm excited about right now is the inner sense of the difference this different phrasing creates. 

"No judgment" is a reminder to drop judgment. I experience it as a pull back, something that actually stops me from being judgmental on the inside (which usually keeps it from being expressed on the outside!)

Compassion and Interbeing is diffrent kind of reminder. It stimulates an outgoing energy flow. I feel myself literally entering into that Oneness with whomever/whatever sparked the mantra... even if it's my own self. 

I feel the same outgoing energy flow when I remember to tell Richard he's perfect, as I desribed long ago in my article.

Compassion and Interbeing is the experience of LOVE, expanded to include, yes, ALL LIFE. It's an outflow, that starts from within.

I hereby invite this reminder/mantra to surround and fill me for a long time, maybe forever, if needed, since I seem to be a slow learner.

Or perhaps it will simply merge into the one word, LOVE, which is always behind and beyond "no judgment"... and... no separation. Oneness. Interbeing.


Thursday, June 19, 2025

Rekindling the Spark -- July 3, 2025

 


To celebrate our 40th wedding anniversary on July 3, Richard and I presented a seminar for senior couples, called "Rekindling the Spark!" We co-facilitated it with Gary Uremovich & Viveca Yoshikawa. What fun!